The Modi government must revoke all three of the black agricultural laws and listen to the voice of our Annadattas

Farmers of India

It is high time modi government learned that muscular tactics are no substitute to mature and deft diplomacy.

Foreign Policy

Neighbourhood Lost?

पड़ोसी खो दिया?

Ever shrinking employment opportunities has made joblessness an epidemic.

Jobs

Job Destruction

खत्म होती नौकरियां

It is the largest government-abetted money laundering scheme in history.

Demonetisation

Demonetisation: A Modi-Made Disaster

नोटबंदी : मोदी निर्मित त्रासदी

A  Perfect smokescreen to legalize theft from the government.

Not a Good and Simple Tax

अच्छा और सरल कर नहीं

Hum Adani Ke Hai Kaun: 100 questions to the Prime Minister (English)

Hum Adani Ke Hai Kaun: 100 questions to the Prime Minister (Hindi)

HAHK (Hum Adani Ke Hain Kaun) series: Today’s set of questions

Smt. Indira Gandhi's Broadcast over All India Radio on Mahatma Gandhi [New Delhi, October 1, 1968]

MAHATMA GANDHI

India's first and longest serving Prime Minister, Pandit Jawaharlal Nehru, was a man of vision. Having participated in the long struggle for freedom from the British, Nehru, fondly called Pandit Nehru, a reference to his Kashmiri Pandit community roots, was a firm believer in nation building, as he understood that the young Indian nation had a tryst with destiny.

PANDIT JAWAHARLAL NEHRU

Vallabhbhai Jhaverbhai Patel, one of the six children of Jhaverbhai Patel and Ladba, was born in Nadiad, Gujarat. There is no record of his date of birth. The generally accepted date, October 31, 1875, of which the source is his Matriculation certificate, was chosen by Vallabhbhai himself while filling in a form.

SARDAR VALLABHBHAI PATEL

It takes courage to break free from the shackles of social inequality. It takes enormous amounts of courage to believe that things can change. It takes a leader to fight these inequalities and establish a new social order.

DR. B.R AMBEDKAR

Translation of a Hindi speech by Smt Indira Gandhi at a meeting to welcome the relics of Netaji Subhas Chandra Bose, Delhi, December 17, 1967.

NETAJI SUBHASH CHANDRA BOSE

Pt Jawaharlal Nehru’s Speech in Lok Sabha on the death of Maulana Abul Kalam Azad, February 24, 1958)

MAULANA AZAD

Jagjivan Ram, popularly known as Babuji was a national leader, a freedom fighter, a crusader of social justice, a champion of depressed classes, an outstanding Parliamentarian, a true democrat, a distinguished Union Minister, an able administrator and an exceptionally gifted orator.

BABU JAGJIVAN RAM

Kumaraswami Kamaraj played a leading role in shaping India's destiny after the passing away of Jawaharlal Nehru in 1964, to the Congress split in 1969.

SHRI K. KAMRAJ

Tribute to Lal Bahadur Shastri  (From Tribute to the late Prime Minister, Shri Lal Bahadur Shastri, at an All-Party Memorial Meeting, New Delhi, January 11, 1967)

SHRI LAL BAHADUR SHASTRI 

Smt. Indira Gandhi saw herself as a latter day Joan of Arc—such was her ardour and faith in herself as a patriot. Like the "The Maid of Orléans", she too died as a martyr for the unity of her country. She had said before her tragic death: “Every drop of my blood will contribute to the growth of this nation and make it strong and dynamic.”

SMT. INDIRA GANDHI

At 41, Rajiv Gandhi was the youngest Prime Minister of India and perhaps one of the youngest elected heads of Government in the world. His mother, Indira Gandhi, was eight years older when she first became Prime Minister in 1966. His illustrious grandfather, Jawaharlal Nehru, was 58 when he started his 17 year long innings as free India’s first Prime Minister.

SHRI RAJIV GANDHI

Dr Manmohan Singh, India’s 14th Prime Minister, presided over a decade of phenomenal growth and development. Under Dr Singh’s stewardship, India witnessed the highest growth rate in its history, averaging at 7.7% to become a nearly two trillion-dollar economy. 

DR. MANMOHAN SINGH

The debates of Constituent Assembly-B. R. Ambedkar

बहस संविधान की-बाबा साहेब आंबेडकर

Debate of the Constitution- Dr. Rajendra Prasad

Desh Ki Dharohar में संविधान निर्माण की बहस में राजेंद्र बाबू का योगदान

The Debates and Discussion Which Made Our Constitution-1

बहस संविधान की-1

The Journey of the Constitution-3

यात्रा संविधान की: 3

The Journey of the Constitutions-2

यात्रा संविधान की-2

The journey of the Constitution

यात्रा संविधान की

Largest Security Force | Central Reserve Police Force

सबसे बड़ा बल: केंद्रीय रिजर्व पुलिस बल (CRPF)

Reserve Bank Of India

भारतीय रिजर्व बैंक

The First Step Towards Atomic Energy

परमाणु ऊर्जा की ओर पहला कदम

Handing Over Air India to the Nation

एयर इंडिया देश के हवाले

Temple of Modern India: Bhakra Nangal Dam

आधुनिक भारत का मंदिर:भाखड़ा नांगल बांध

The Voice of Workers-INTUC

मजदूरों की आवाज इंटक

The Assassination of Mahatma Gandhi Ji and Sardar Patel Ji's Strong Decision

गांधी जी की हत्या और सरदार पटेल का कड़ा फैसला

The March towards a modern India

आधुनिक भारत की ओर बढ़ते कदम

The Independence-IV | The Unification of India

आजादी-IV | भारत का एकीकरण

INDIA AT 70

India at 70

CREATING THE REPUBLIC

BUILDING AN EQUAL INDIA

BRINGING PROSPERITY

STRENGTHENING NATION

PROMOTING PEACE

On 28 December 1885, 72 social reformers, journalists and lawyers congregated for the first session of Indian National Congress at Gokuldas Tejpal Sanskrit College, Bombay.

First Session of the Congress: The Journey Begins

The second session of the Congress took place under the leadership of Dadabhai Naoroji in Calcutta. The number of delegates had increased to 434. Towards the end of the session, the Congress decided to set up Provincial Congress Committees across the country.

Second Session

In his presidential address, Pherozeshah Mehta said 'To my mind, a Parsi is a better and a truer Parsi, as a Mohammedan or a Hindu is a better and truer Mohammedan or Hindu, the more he is attached to the land which gave him birth, the more he is bound in brotherly relations and affection to all the children of the soil, the more he recognises the fraternity of all the native communities of the country".

Sixth Session

In the 1892 Parliamentary Elections in Britain, Dadabhai Naoroji was elected from the Finsbury Central seat as a candidate of the Liberal Party. He won despite a leading British politician chastising the public for "stooping so low as to vote for a brown man".

Dadabhai Naoroji becomes the first Asian to be elected to the British Parliament

At its Allahabad Session in 1892, the Congress criticised the Indian Councils Act of 1892, which had just been put into operation by the colonial government. They said that the Act did not give the Indian people the right to elect their own representatives.

Eighth Session

The Congress at its Eleventh Session was buoyed by a substantial increase in the number of delegates from 1163 in 1894 to 1584. An elated President Surendranath Banerjea congratulated the Congress for bringing together 'the scattered element of a vast and diversified population', and making them vibrate with the new born sentiment of an awakened nationality.

Eleventh Session

1885 - 1895

At every stage of its 138-year journey, the Indian National Congress had identified itself with the problems, develop- ment, aspirations and hopes of all the people of India. During the freedom struggle, its foremost aim was to win freedom. It was guided by the wisdom and sacrifice of great leaders like Mahatma Gandhi. After independence, the Congress’ article of faith was the Constitution of India of which Dr Babasaheb Ambedkar was the prime architect.

Since 1947, the Congress has been India’s beacon of hope. Our policies brought about rapid industrialisation in a predominantly agrarian economy, transformed India from a famine-struck country to one that exports food grains to countries around the world, laid the scientific and technical foundations for India’s rise as a global software powerhouse, and built world class institutions in research and higher education whose graduates are seen as at par with the world’s best. Even as liberalisation and reforms caused economic growth to boom under successive Congress governments, our social welfare policies ensured that every citizen was able to participate in the India story. The social welfare net created by the United Progressive Alliance (UPA) such as the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) and the National Food Security Act ensured that India was able to absorb the shocks of the Global Financial Crisis (2008), the Taper Tantrum (2013), demonetisation (2016) and COVID-19 (2020).

Five years ago, on the eve of the Lok Sabha polls, the Congress had published a 54-page manifesto. Based on the record of the first term of the Modi government, we had forewarned the people of the precarious state of our polity and economy, and of the danger of re-electing the BJP/NDA government. Our assessment of the situation in the country has, alas, proved true. Many of the weaknesses and woes have deepened in the last five years. The promises and assurances that the Congress gave in its 2019 manifesto remain valid and doubly relevant today. Hence, we will start with endorsing our 2019 manifesto and urge you to read the statements here as part of this manifesto.

We may recall our forewarning

- We had said, “Youth have lost jobs”. The unemployment rate is 8 percent; among graduates the unemployment rate is over 40%.
- We had said, “Farmers have lost hope”. Farmers had to come on to the streets for 16 months to fight the three farm laws that would have made them tenant-farmers of corporate houses; and the farmers are back on the streets again.
- We had said, “Traders have lost business”. The Goods and Services Tax (GST) laws have squeezed exorbitant tax revenues out of lakhs of traders and constrained free trade.
- We had said, “Micro, small and medium enterprises have lost their confidence”. Lakhs of MSMEs have shut down and are no longer creators of jobs
- We had said, “Women have lost a sense of security”. Crimes against women have increased by 31 per cent between 2014 and 2022.
- We had said “Deprived communities have lost their economic rights”. Scheduled Castes (SC), Scheduled Tribes (ST) and Other Backward Classes (OBC) communities have been deprived of jobs because of the unfilled vacancies in government and other public institutions. Tribal people have been denied their rights under the Forest Rights Act.
- We had said, “Institutions have lost independence”. Every institution, including Constitutional bodies, has been undermined and, in some cases, forced to become subservient to the government.

Our greatest concern was the prevailing ‘climate of fear, intimidation and hatred’. In the last five years, every section of the people has lived in fear; laws and investigating agencies have been weaponised to intimidate people; and through its words and actions the BJP and its affiliates have spread hatred among people belonging to different religious, language and caste groups.

Today, the dangers that we had warned against have become a hard reality.

The economy is in a crisis. Despite the claim that India is the fastest growing large economy in the world, our growth rate has fallen from an average of 6.7 per cent (new series) during the UPA period of 2004-14 to an average of 5.9 per cent during 2014-24. As against the goal of doubling the economy (which the UPA did achieve), India’s GDP in real terms will rise from 100 lakh crore in 2013-14 to only 173 lakh crore in 2023-24, far short of the target.

The decline in the growth rate has serious consequences for the people, especially for those who belong to the poor and middle classes. The impact has fallen on per capita income, consumption of goods and services, and standard of living. Household net assets have declined, household liabilities have increased and families have borrowed more.

Inequality between the rich on the one hand and the poor and middle classes on the other have increased sharply dealing a body blow to the goals of equality, equity, and social and economic justice. A report titled “Income and Wealth Inequality in India, 1922-2023: The Rise of the Billionaire Raj” by leading global economists, including Thomas Piketty, shows that India under Prime Minister Narendra Modi is more unequal than even under the British Raj. The share of national income earned by India’s top 1 per cent is today at its highest historical levels and is among the highest globally. The rise of inequality has been particularly pronounced between 2014 and 2023.

The numbers of registered and active workers under MGNREGA and the fact that 80 crore people depend on free grain (5 kg per person per month) are definite indicators of widespread poverty. On the Global Hunger Index, India’s rank is 111 out of 125 countries.

The gravest danger is that India may no longer be a truly free and democratic republic. Democracy in India has been hollowed out and we are rapidly sliding to become a one-party and one-person dictatorship. The federal structure is under attack with the central government appropriating most of the central revenues, passing laws on subjects that were hitherto left to the state governments, and using its financial and executive powers to reduce states to municipalities. Governors of non-BJP-governed states are encouraged to paralyse the working of elected governments. Laws and investigating agencies are used to foist false cases against non-BJP leaders to force them to submit to the BJP’s will. The media has been rewarded or intimidated to become a vehicle of propaganda of the government.

Ask yourself two questions:

1. Is your life better today than what it was in 2014?
2. Is your mind without fear as dreamed by Rabindranath Tagore?

The choice is not Congress or BJP, but it is more than that. 

- The choice is Democratic government or Authoritarian rule
- Freedom or Fear
- Prosperity for All or Wealth for a Few 
- Justice or Injustice.

The 2024 general election presents an opportunity for radically changing the style and substance of gover- nance that has been in evidence in the past decade of Anyay Kaal. We appeal to you to look beyond religion, language and caste, choose wisely, and install a democratic government that will work for all the people of India. We appeal to you to vote for the INDIAN NATIONAL CONGRESS.

**[__Read the Manifesto__](https://manifesto.inc.in/)** 

INC MANIFESTO

**YUVA NYAY**, a comprehensive initiative, stands as a beacon of hope for the youth of India, promising to address crucial issues plaguing their aspirations and livelihoods. Let's delve into the pivotal aspects of this initiative

**1. BHARTI BHAROSA**

With an ambitious plan to generate 30 lakh new central government jobs, YUVA NYAY not only tackles unemployment but also instills confidence among the youth regarding their employment prospects. The promise of a structured calendar for these recruitments brings transparency and accessibility to the process, fostering trust in the Congress party's commitment to providing opportunities.

**2. PEHLI NAUKRI PAKKI**

Recognizing the importance of practical experience, YUVA NYAY introduces a groundbreaking scheme offering one-year apprenticeships to all educated youth. At Rs. 1 lakh per year, this initiative not only provides financial support but also equips young individuals with valuable skills and exposure crucial for their professional development.

**3. PAPER LEAK SE MUKTI**

Paper leaks have long been a hindrance to fair and merit-based selection processes. YUVA NYAY takes a decisive step towards eradicating this issue by enacting a stringent law to completely eliminate paper leaks. This ensures the integrity of examinations, fostering a level playing field for all aspirants.

**4. GIG ECONOMY MEIN SAMAJIK SURAKSHA**

The rise of the gig economy has brought about new challenges, particularly concerning the welfare of gig workers. YUVA NYAY acknowledges this reality and pledges to improve working conditions and provide social security measures for gig workers. This not only safeguards their rights but also ensures their economic stability and well-being.

**5. YUVA ROSHNI**

Empowering the entrepreneurial spirit among the youth, YUVA NYAY allocates a substantial Rs. 5,000 crore start-up fund. This fund serves as a catalyst for innovation and growth, enabling young entrepreneurs to realize their dreams and contribute to India's economic progress.

In essence, YUVA NYAY embodies the Congress party's unwavering commitment to nurturing the potential of India's youth, ensuring their meaningful participation in the nation's development journey. Through its multifaceted approach, it seeks to create a conducive environment where every young Indian can thrive and succeed.


YUVA NYAY

**SHRAMIK NYAY**, a visionary initiative aimed at safeguarding the rights and dignity of laborers, encompasses a range of transformative measures to uplift workers across various sectors. Let's delve into the key components of this comprehensive scheme

**1. SWASTHYA ADHIKAR**

Recognizing the fundamental right to health, SHRAMIK NYAY introduces a groundbreaking Right to Health law, ensuring universal healthcare coverage for all citizens. This comprehensive healthcare package includes essential diagnostics, medicines, treatment, surgeries, and rehabilitative and palliative care, guaranteeing access to quality healthcare services without financial barriers.

**2. SHRAM KA SAMMAN**

Upholding the principle of fair wages and dignity of labor, SHRAMIK NYAY establishes a national minimum wage of Rs. 400 per day, applicable to all workers, including those under the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA). This measure ensures that workers receive just compensation for their labor, lifting them out of poverty and promoting socio-economic equality.

**3. SHAHARI ROZGAR GUARANTEE**

Addressing the employment challenges in urban areas, SHRAMIK NYAY introduces an Employment Guarantee Act tailored for urban regions. This initiative provides a safety net for urban workers by guaranteeing employment opportunities, thereby mitigating unemployment and fostering inclusive growth in urban centers.

**4. SAMAJIK SURAKSHA**

To provide social security to unorganized workers, SHRAMIK NYAY implements life insurance and accident insurance schemes. These initiatives offer financial protection to workers and their families in the event of unforeseen accidents or fatalities, ensuring their well-being and livelihood security.

**5. SURAKSHIT ROZGAR**

In a move to protect the interests of workers, SHRAMIK NYAY aims to halt the contractualization of employment in core government functions. By ensuring stable and secure employment for workers, this measure promotes job stability, reduces exploitation, and upholds the rights of workers in essential government services.

In essence, SHRAMIK NYAY embodies the Congress party's commitment to the welfare and empowerment of workers, ensuring their access to healthcare, fair wages, employment opportunities, social security, and job stability. By addressing key challenges faced by laborers, this initiative strives to create a more just, equitable, and inclusive society where every worker can lead a dignified and fulfilling life.


SHRAMIK NYAY

**NARI NYAY**, an empowering initiative aimed at ensuring justice and equality for women across India, encompasses a series of impactful measures. Let's explore the key components of this initiative

**1. MAHALAKSHMI**

Recognizing the pivotal role of women in every family, NARI NYAY introduces the Mahalakshmi scheme, providing financial support of Rs. 1 lakh per year to one woman from every poor family. This initiative not only uplifts women economically but also acknowledges their contribution to the household and society.

**2. AADHI AABAADI, POORA HAQ**

Addressing the gender disparity in employment opportunities, NARI NYAY advocates for 50% reservation for women in new central government jobs. By breaking traditional barriers, this initiative ensures women's equal participation in the workforce, promoting gender diversity and inclusivity.

**3. SHAKTI KA SAMMAN**

In a bid to honor the dedication and hard work of grassroots-level women workers, NARI NYAY pledges to double the salary contribution of the central government for ASHA, Anganwadi, and Mid-Day Meal workers. This not only enhances their financial security but also acknowledges their invaluable contribution to community welfare.

**4. ADHIKAR MAITRIS**

To safeguard women's legal rights at the grassroots level, NARI NYAY proposes the establishment of Adhikar Maitris in every village. These dedicated facilitators ensure that women have access to legal recourse and assistance, empowering them to assert their rights and seek justice.

**5. SAVITRIBAI PHULE HOSTELS**

Addressing the need for safe and supportive accommodation for working women, NARI NYAY commits to doubling the number of hostels available for them. These Savitribai Phule Hostels provide a conducive environment for women pursuing employment opportunities away from their homes, promoting their independence and empowerment.

In essence, NARI NYAY embodies the Congress party's commitment to promoting gender equality, empowering women economically, socially, and legally. By addressing systemic barriers and providing targeted support, this initiative strives to create a more inclusive and equitable society where every woman can realize her full potential.

NARI NYAY

**KISAAN NYAY**, a comprehensive initiative aimed at addressing the challenges faced by farmers and ensuring their welfare, comprises several key components designed to uplift the agricultural sector. Let's explore the vital elements of this initiative

**1. SAHI DAAM**

KISAAN NYAY prioritizes fair compensation for farmers by providing a legal guarantee of Minimum Support Price (MSP) based on the Swaminathan formula. This ensures that farmers receive remuneration for their produce that covers their costs of production and provides them with a reasonable profit margin, thereby enhancing their economic stability.

**2. KARZA MAAFI AAYOG**

Understanding the burden of debt on farmers, KISAAN NYAY establishes a Standing Loan Waiver Commission dedicated to addressing farmers' loan concerns. This commission works towards providing relief to farmers by systematically evaluating and recommending measures for loan waivers, thereby alleviating their financial distress.

**3. BEEMA BHUGTAN KA SEEDHA TRANSFER**

Recognizing the vulnerability of farmers to crop losses, KISAAN NYAY streamlines the insurance process by ensuring guaranteed payment within 30 days of crop loss. This swift and direct transfer of insurance payments provides timely financial assistance to farmers, enabling them to recover from losses and sustain their livelihoods.

**4. SAHI AAYAT-NIRYAAT NEETI**

KISAAN NYAY advocates for a stable import-export policy that benefits farmers by ensuring a conducive environment for agricultural trade. By providing predictability and consistency in trade regulations, this policy fosters market stability, enhances farmers' income opportunities, and promotes agricultural growth and prosperity.

**5. GST-MUKT KHETI**

In a bid to reduce the financial burden on farmers, KISAAN NYAY eliminates Goods and Services Tax (GST) on inputs essential for farming. This GST exemption ensures that farmers have access to affordable inputs, thereby reducing their production costs and improving their profitability.

In summary, KISAAN NYAY emerges as a transformative initiative dedicated to empowering farmers and revitalizing the agricultural sector. By addressing key issues such as fair pricing, debt relief, insurance support, trade policies, and taxation, this initiative aims to create a conducive environment for farmers to thrive and contribute to India's food security and economic growth.


KISAAN NYAY

**HISSEDARI NYAY** emerges as a pivotal initiative aimed at ensuring justice and equity for marginalized communities in India. Let's explore the key components of this initiative

**1. GINTI KARO**

Undertaking a comprehensive social, economic, and caste census is the first step towards understanding and addressing the needs of marginalized communities. By accurately counting and documenting their demographics, the government can formulate targeted policies and interventions to uplift these sections of society.

**2. AARAKSHAN KA HAQ**

Removing the 50% cap on reservations for Scheduled Castes (SC), Scheduled Tribes (ST), and Other Backward Classes (OBC) opens up opportunities for greater representation and inclusivity. This bold move ensures that deserving individuals from these communities have equitable access to educational and employment opportunities, breaking barriers to social mobility.

**3. SC/ST SUB-PLAN KI KANOONI GUARANTEE**

Allocating a special budget for SC/ST communities, proportionate to their population share, reflects a commitment to addressing historical injustices and socio-economic disparities. This targeted approach ensures that resources are directed towards uplifting the most marginalized sections of society, fostering their socio-economic development and empowerment.

**4. JAL-JANGAL-ZAMEEN KA KANOONI HAQ**

The expedited settlement of claims under the Forest Rights Act within one year is a significant step towards securing the land rights of forest-dwelling communities. This ensures their autonomy and ownership over natural resources, empowering them to sustain their livelihoods and preserve their cultural heritage.

**5. APNI DHARTI, APNA RAJ**

Notifying all habitations where Scheduled Tribes (STs) are the most populous group as Scheduled Areas recognizes their distinct socio-cultural identity and promotes self-governance. This empowers ST communities to actively participate in decision-making processes concerning their land, resources, and development initiatives.

In summary, HISSEDARI NYAY embodies the Congress party's commitment to addressing historical injustices and empowering marginalized communities. Through targeted policies and inclusive measures, it seeks to create a more equitable and just society where every individual has the opportunity to thrive and contribute to the nation's progress.


HISSEDARI NYAY

Our nation stands at a critical juncture, grappling with challenges that demand collective action. From India witnessing rapists being garlanded to the suspension of 100+ opposition MPs from the parliament, the harsh reality of today's India necessitates a powerful response. Our Constitution, federal structure, and institutions are under attack. In a time when atrocities against Dalits, women, and farmers are unending, India needs change.
 
To combat the injustices perpetrated by the BJP-RSS against our country and its people, the Congress party is marching the Bharat Jodo Nyay Yatra. Led by Rahul Gandhi, this 6700-kilometer-long march, starting on January 14, 2024, from Manipur to Mumbai, builds on the momentum of the 2022 Bharat Jodo Yatra, addressing deep-seated social, political, and economic injustices.
 
This movement is more than a political exercise; it is a crusade against the divisive ideology threatening the very essence of India. The yatra focuses on justice, emphasizing the delivery of justice to all by walking through 15 states, transcending political affiliations, against the rising tide of injustice and hatred.
 
At its core, the Nyay Yatra serves as a platform to voice concerns about the disastrous consequences of a decade of misguided policy-making, resulting in widespread unemployment, inflation, human rights abuses, communalism, and a growing mistrust in institutions. It is a fight against the regime thriving by suppressing all voices—those of the people, the opposition, or any voice that dares to question it. It is a movement to raise the people's voice.
 
Highlighting India's alarming economic disparity, where the top 5% own 60% of the nation's wealth while the bottom 50% struggles with 3%, the Yatra underscores the urgent need for economic justice. The Bharat Jodo Nyay Yatra confronts crony capitalism, exposing rule manipulations favoring billionaires like Adani and serving as a reminder that economic prosperity must be inclusive.
 
As the Yatra begins, our impassioned appeal goes out to all: become Nyay Yoddhas, warriors for justice. Join the movement, stand united against injustice, and strive for a Bharat embodying equality, inclusivity, and justice for all. It's time to be part of the change and to walk towards a brighter, more equitable future.

Bharat Jodo Nyay Yatra

In 1920–21, Mahatma Gandhi ignited the spirit of collective responsibility by calling upon the nation to contribute to the Tilak Swaraj Fund. In 2024, inspired by this historic initiative, the Indian National Congress proudly launched 'Donate for Desh,' an online crowdfunding campaign aimed at safeguarding India's constitutional democracy.

Rooted in the ethos of Gandhi's vision, 'Donate for Desh' goes beyond a mere financial appeal. It represents a commitment to building an India where resources and opportunities are distributed equitably, mirroring the ideals of justice and equal opportunities. This campaign invites citizens to become equal partners in the ongoing struggle to realize the vision Mahatma Gandhi envisaged for the nation.
 
More than a donation, this initiative serves as a powerful pledge to champion the rights of marginalized communities, bridge societal disparities, and stand as a formidable opposition against a government perceived to favor the affluent. Contributors to 'Donate for Desh' actively engage in addressing critical issues, including unprecedented unemployment, rising costs, societal inequality, the concentration of wealth, and the suppression of people's voices.
 
Your impact matters. Every contribution, regardless of size, plays a crucial role in empowering the Indian National Congress to lead the fight against these pressing challenges. To join this transformative journey, individuals can choose their preferred contribution amount through secure online channels, such as www.donateinc.in and the official INC website, www.inc.in
 
'Donate for Desh' is more than a campaign; it is a call for citizens to be changemakers, actively participating in shaping a brighter, more inclusive future for India. Congress President Shri Mallikarjun Kharge formally inaugurated the campaign, symbolizing a commitment to justice and equal opportunities. Join the movement, be a changemaker, and let's together shape a future that embodies the true spirit of Mahatma Gandhi's vision for the nation.

Donate for Desh - Initiative

"If words come from the heart, they will enter the heart." - Rumi

Last year, I spent a hundred and forty-five days walking across the land I call home. I started at the edge of the sea and walked through heat, dust and rain. Through forests, towns and hills, until I reached the soft snow of my beloved Kashmir.
Many people along the way asked me: why are you doing this? Even today, they ask, Why? What were you looking for? What did you find?

I wanted to understand the thing I loved. The thing for which I was ready to give up everything, including my life. The thing that could make me take so much pain and abuse for so many years.

I wanted to know precisely what it was that I loved. Was it this land? The mountains? The sea? Was it a person? Was it a people, or a set of ideas? But there was something else. I also wanted to understand what sort of heart was mine that had allowed itself to be captured in this way.

For years, I used to run eight to ten kilometers every evening. So I thought, "Twenty-five?" I can easily walk twenty-five kilometers. I was certain the walk was going to be easy.

Within a few days, the pain arrived. My old knee injury, one that hours of physiotherapy had banished, was back. The next morning, I found myself in tears, sitting alone in a metal container. How was I ever going to walk the 3800 kilometers that lay ahead? The crutch of arrogance was gone.

We would start walking in the darkness before dawn. Almost immediately, the pain would begin. Like a hungry wolf, it would follow me everywhere I went, waiting for me to stop. A few days into the walk, my physio joined us; he came and gave me sage advice. The pain remained.

And then I started to notice something. Every time I would think about stopping, every time I considered giving up, someone would come and gift me the energy to continue. Once it was a lovely little girl with a beautiful letter, another time an old lady with some banana chips, then a man who suddenly ran up and hugged me. It was as if a silent energy kept helping me, and like fireflies in a dark forest, it was everywhere. When I really needed it, it was there to help and guide.
The Yatra progressed. At first, I wanted to tell everyone what I thought. I wanted to show them what I understood. I spoke about solutions to their problems. But soon the numbers of people became so large and the pain so persistent that I started to observe and listen.

There was always a din in the space where we walked, with loud slogans, clicking cameras, and people pushing and shoving. Again and again and again. Every day, for eight to ten hours, I would just listen, try and ignore my knee.

Then one day, I felt a silence I had never felt before. I could hear nothing but the voice of the person holding my hand and talking to me. The inner voice that had spoken to me ever since I was a little child was gone. It felt as if something had died.
He was a farmer, and he spoke about his crop. He was crying as he showed me the strands of rotten cotton. I saw the years of suffering in his hands. In those puffs of cotton, I could see the fear he felt for his children. On his sunken face, I could see the nights he had spent hungry. He spoke about how he had helplessly watched his father die. He told me about the humiliation he felt when he had no money left to give to his wife. There was nothing I could say, so I stopped walking and hugged him.

This happened again and again. It happened with children, with mothers and with students. It happened with shopkeepers, carpenters and labourers. It happened with soldiers. Now I would almost never hear myself or the crowd. My attention would not move from the person who spoke into my ear. The constant chatter and judgement inside me were gone. When a student would say they were scared of failing, I would listen. When a group of little children who were forced onto the street to beg for a living shivered in front of me one morning, I decided I would walk in my t-shirt till I no longer could.
The object of my love had suddenly revealed herself. My beloved Bharat Mata was not a land. It wasn't a set of ideas. It wasn't a particular culture, history or religion. Neither was it the caste that people had been assigned. India was the voice of every single Indian, no matter how weak or strong. India was the happiness, the fear and the pain hidden deep inside all the voices.

To hear India, my own voice, my desires, and my ambitions had to fall silent. India would speak to one of her own, but only if one was humble and completely silent.

How simple it had turned out to be. I had been looking in the river for that which could only be found in the sea.


Bharat Mata: The Voice of Every Indian

It is an honour for me to be here today to commemorate the 100th birth anniversary of Thiru K Karunanidhi and share the stage on this special meeting for women with all of you.

Almost thirty-two years ago, on the darkest night of my life, I first set foot on this land of Tamil Nadu to collect my father’s shattered body.

I was nineteen years old, and my mother was just a few years younger than I am today.

As the door of the plane opened, the night grabbed us and drew us in, but I was not afraid of it because the worst thing I could have imagined had already happened.

A few hours earlier, my father had been killed.

I had walked towards my mother that night, knowing that the words I was to speak would break her heart, yet I spoke them, and I watched as the light of happiness was extinguished from her eyes forever. We walked down the stairs of the plane onto the tarmac of the Meenambaakam airport terminal, shocked and alone. Then suddenly, as if sent by the embarrassed gods who had failed us, a crowd of women dressed in blue saris surrounded us.

They were ladies who worked at the airport; they held my mother in their arms and cried inconsolably with her as if they were all my mothers, as if they too had lost their beloved.

In those shared tears, a bond formed between my heart and the women of Tamil Nadu that I can neither explain nor ever erase.

You are my mothers, you are my sisters, and I am honored to be here today to have the opportunity to speak to you about us, the women of India.

I am here to remind you that we are the strength of this proud and beautiful nation, which is our motherland.
My sisters,
No matter how rich we are or how poor we are,
No matter whether we live in big cities, small towns, or villages,
No matter how well educated we are, or how much lack of opportunity we have faced...
We are the bedrock upon which our families and societies are built, brick by brick.
We are the ones who carry the weight of our society on our shoulders.
We do this with grace and courage,
We do it with tenacity and strength of will, and our capacity to absorb pain and suffering is immense.
We are proud of these qualities, which have been passed on in our bones through generations and generations of oppression.

But my sisters, I am here to remind you that we are more than this.
We are greater than our ability to bear suffering.
We are the ones that nurture and hold, that give to our children and to all those around us unfailingly.
We are the ones who teach courage, the ones who teach love.
It is us who understand forgiveness and who know how to fight fearlessly in the face of adversity.
We are the workforce powering our nation forward, and we are the millions of young women aspiring towards a better future.

We know how to rise from the darkest night to claim a new dawn.
We have a light within each one of us that is capable of shining brighter than the sun, but that light has never been allowed the freedom and joy to shine in its fullness.
It was almost a hundred years ago that Thandai Periyar asked:
Why were women enslaved?

Then he answered this question in a series of revolutionary essays in which he wrote about the economic and social enslavement of women.

It was he who laid the foundation for the empowerment of women in Tamil Nadu, which Thiru Annaaduraai and Thiru Karunaanidhi carried forward. My sisters, this empowered you, the women of Tamil Nadu, to show the way of emancipation and progress to the rest of India.

Yet across our nation, beneath the surface of progress, we are still struggling with the harsh reality of an entrenched patriarchy that ensures the systemic oppression of women. In fact, almost a century after Thandai Periyar’s essays were published, the same question looms large before us.

‘Why are women enslaved?'

And although I do not have the stature, nor the experience and wisdom of Thandai Periyar, my answer is this:
I am a woman.
We have been taught, generation after generation, to cede our power to others.
We have been taught to talk softly, to step aside, to be ashamed of honouring our essence, and to take care of everyone else before we show compassion to ourselves. And unfortunately, we have learned these lessons only too well—so well that we have passed them down.

We have learned to define ourselves through the eyes of the hierarchy that was instilled in us, and by doing so, we have allowed and enabled our own oppression. We ourselves have forgotten that the root of discrimination of any kind, whether it is based on colour, creed, caste or gender, is an inability to honour the truth that equality and personal dignity are neither a privilege nor a gift but a natural endowment of life. Today, there is much talk about “empowerment” as every political party begins to realise that women can become a formidable collective force that shapes our nation’s future.
But they still look at us with greed.

Greed for votes and the greed to capture our power and use it to keep us down.
On your behalf today, my sisters, I demand more.
I demand that we own our power.
I demand the immediate implementation of the Women’s Reservation Bill.
We, the women of India, have no more time to waste. It is our right to be counted in the political process.
I demand that our worth be valued and respected as a political instrument for our own empowerment.
I demand that we put an end to the glorification of our tolerance for injustices committed against us day after day.
I demand the rejection of any system—societal, religious or political—that thrives on our oppression and forces us to collude with it.

Every woman holds the right to express and embody her own power, and she should be free to exercise it. You are the essence of humanity. Each one of you standing exactly where you are today has the power to change your lives, but only if you deeply understand the unbridled potential of your sisterhood. Only if you see in each other the great value of coming together, of helping and holding each other, and of rising in solidarity with one another.
My sisters, nothing can hold back the power of women when we stand as one.
We are half the population of this country – HALF - no less.

It is for us to set aside barriers of caste, religion, state, language and society. It is for us to recognise ourselves first and foremost as sisters who can unify into an unstoppable momentum for change.
Today, as we stand here to commemorate Thiru Karunanidhi, a leader who understood the power of women, let us awaken to a new dawn.

Let us create our own destiny.


Smt. Priyanka Gandhi Vadra's address at the Women's Rights Conference in Chennai

Congress party briefing by Netta D'Souza at AICC HQ, New Delhi

Congress party briefing by Ms Supriya Shrinate at AICC HQ.

Smt. Alka Lamba, President, All India Mahila Congress addressed the media at AICC Hdqrs.

Eminent personality joins the Indian National Congress at the AICC HQ, New Delhi

Media byte by Shri Devender Yadav in New Delhi

Congress party briefing by Shri Jairam Ramesh at AICC HQ.

Eminent personality joins the Indian National Congress at the AICC HQ.

3 हजार वीडियो, सैकड़ों महिलाओं के साथ दरिंदगी | मोदी ने Prajwal Revanna के लिए क्यों मांगे वोट?

Shri Rahul Gandhi, MP & former Congress President, addressed the public in Ratlam | Madhya Pradesh

Shri Rahul Gandhi, MP & former Congress President, addressed the public in Segaon | Khargone | Madhya Pradesh

Shri Rahul Gandhi, MP & former Congress President, addressed the public in Adilabad | Telangana

INDIA की सरकार बनते ही हम 'अग्निवीर योजना' को तुरंत रद्द कर करेंगे | Rahul Gandhi

The Congress-led UPA has always considered the safety and security of each and every citizen of the country with paramount importance. The ten years of UPA rule saw a considerable increase in expenditure on national security and defence, with an increase from 77,000 crore in 2004-05 to 1,93,407 crore in 2012-13.

कांग्रेस के नेतृत्व वाली यूपीए सरकार ने हमेशा देश के हर नागरिक की सुरक्षा और संरक्षा को सबसे जरुरी माना है। 10 साल के यूपीए शासनकाल में राष्ट्रीय सुरक्षा और रक्षा खर्च में काफी वृद्धि देखी गयी, 2004-05 में ये 77,000 करोड़ रुपये से बढ़कर 2012-13 तक 1,93,407 करोड़ रुपये हो गया।

NATIONAL SECURITY

यूपीए के समय समृद्धि

The rate of employment is directly proportional to a country’s development. A similar pattern was witnessed during the Congress-led UPA regimes, where the employment graph only went up during 2004-10, with both public and private sectors experiencing strong and sustained growth.

रोजगार की दर का सीधा संबंध देश के विकास से है। कांग्रेस के नेतृत्व वाली यूपीए सरकार के दौरान इसी तरह की प्रवृत्ति देखने को मिली, जब 2004-10 के दौरान रोजगार ग्राफ काफी बढ़ा और सार्वजनिक तथा निजी क्षेत्रों को ठोस और सतत विकास का अनुभव हुआ।

ECONOMY

The Congress-led UPA believes that the nation can't progress unless the farmer gets a fair price for his produce. The Minimum Support Price(MSP) for Wheat has been more than doubled, from Rs 640 per quintal in 2004-05 to Rs 1,285 in 2011-12. Similarly, the MSP for Paddy has been increased from Rs 560 in 2003-04 to Rs 1250 per quintal in 2011-12.

कांग्रेस के नेतृत्व वाली यूपीए सरकार का मानना है कि देश तब तक प्रगति नहीं कर सकता, जब तक कि किसान को उसकी उपज का सही दाम न मिले। गेहूं का न्यूनतम समर्थन मूल्य (एमएसपी) 2004-05 के 640 रुपये प्रति क्विंटल से बढ़ाकर 2011-12 तक दोगुने से ज्यादा 1,285 रुपये किया गया था। इसी तरह, 2003-04 में धान का एमएसपी 560 रुपये से बढ़ाकर 2011-12 तक 1250 रुपये प्रति क्विंटल किया गया था।

AGRICULTURE

The Indian National Congress has always placed a high premium on education. Both UPA I and UPA II continued with this intense and pro-active approach to achieve maximum coverage. The share of GDP allocated for education (primary, secondary and tertiary) saw an increase from 3.29 per cent in 2004-2005 to 3.83 per cent in 2012-13.

भारतीय राष्ट्रीय कांग्रेस ने हमेशा शिक्षा को उच्च प्राथमिकता पर रखा है। अधिकतम लोगों तक इसकी पहुंच के लिये यूपीए-1 और यूपीए-2 दोनों सरकारों ने गहन और सक्रिय दृष्टिकोण बनाये रखा। शिक्षा (प्राथमिक, माध्यमिक और विश्वविद्याल स्तर) के लिए आवंटित सकल घरेलू उत्पाद का हिस्सा 2004-2005 के 3.29 प्रतिशत से बढ़ाकर 2012-13 तक 3.83 प्रतिशत किया गया।

EDUCATION

It has been the Indian National Congress’s concerted effort to provide easy access to quality and affordable health care through government funded programmes. The share of public health expenditure to GDP of the country was doubled from a mere 0.13% in 2000-01 to 0.26% in 2010-11 respectively. For the year 2012-13, the Budget for healthcare was earmarked at a whopping Rs. 24,261 crore.

भारतीय राष्ट्रीय कांग्रेस ने सरकारी वित्त पोषित कार्यक्रमों के ज़रिये बेहतरीन और किफायती स्वास्थ्य देखभाल सेवाओं तक आसान पहुंच प्रदान करने का सदैव ठोस प्रयास किया है। देश के सकल घरेलू उत्पाद में सार्वजनिक स्वास्थ्य व्यय का हिस्सा 2000-01 के 0.13 प्रतिशत से बढ़ाकर 2010-11 तक 0.26 प्रतिशत किया गया। वर्ष 2012-13 में स्वास्थ्य देखभाल बजट के लिये 24,261 करोड़ रुपये की भारी-भरकम धनराशि आवंटित की गयी थी।

HEALTH

The Congress-led UPA government knew that the nation needed to develop significant infrastructural facilities to make India an economic giant. With this lofty goal in view, the expenditure share of infrastructure in GDP increased from 4.69% in 2004-05 to 8.41% in 2010-11.

कांग्रेस के नेतृत्व वाली यूपीए सरकार को पता था कि भारत को आर्थिक ताकत बनाने के लिए देश में महत्वपूर्ण बुनियादी सुविधाओं को विकसित करने की जरूरत है। इस विशाल लक्ष्य को हासिल करने के लिये सकल घरेलू उत्पाद में बुनियादी ढांचे के खर्च का हिस्सा 2004-05 के 4.69 प्रतिशत से बढ़ाकर 2010-11 तक 8.41 प्रतिशत किया गया।

INFRASTRUCTURE

The Congress-led UPA government has drafted and implemented with a missionary zeal, various social welfare schemes, and the results are there for all to see. 10 years of UPA rule witnessed considerable improvement in the percentage of expenditure on social sector. The share of GDP allocated for social expenditure went up from 5.41% in 2003-2004 to 6.80% in 2012-13.

कांग्रेस के नेतृत्व वाली यूपीए सरकार ने दृढ़ निश्चय के साथ विभिन्न सामाजिक कल्याण योजनाओं का प्रारुप तैयार किया और उन्हें लागू किया, इसके नतीजे सभी के सामने हैं। 10 वर्षों के यूपीए शासनकाल के दौरान सामाजिक क्षेत्र पर खर्च के प्रतिशत में काफी सुधार हुआ। सामाजिक व्यय के लिए आवंटित जीडीपी का हिस्सा 2003-2004 में 5.41 प्रतिशत से बढ़ाकर 2012-13 तक 6.80 प्रतिशत किया गया।

Volunteer With Us

Press Releases

National Herald

Donate

In Focus

Haath Badlega Halaat Anthem

Key Issues

Rahul gandhi speaks

Congress Sandesh

National Herald

Donate

Rajiv Gandhi Panchayati Raj Sangathan

PROSPERITY IN THE UPA TENURE

NATIONAL SECURITY

Our Achievements

INDIA AT 70

CREATING THE REPUBLIC

BUILDING AN EQUAL INDIA

BRINGING PROSPERITY

STRENGTHENING NATION

PROMOTING PEACE

Brief history of Congress

Our Inspiration

Press Conference Archive

Dharohar Series

Episode 70

Episode 69

Episode 68

Episode 67

Episode 66

Indian National Congress

Tel

Fax

Email

About

AICC

Voice of the Nation

Join the Movement

Frontal Organizations

Media

For Voter

Volunteer
With Us

Press
Releases

National
Herald